chrischona2015.org walk not have actually a an exact word because that the opposite of sin in the feeling you mean, so you"ll need to be content with adjectives: the opposite of "I committed a sin" would certainly be "I performed a good/virtuous/righteous/moral/meritorious act/deed". (Note the the noun creates of this adjectives won"t work: goodness has a very wide variety of meanings; virtue refers to qualities inhering in a person and also carries no connotation of activity unlike virtuous act which does, etc.)
As you"re composing for an Indian audience, words you have in psychic that"s already familiar to her audience (puṇya) is a perfectly good choice come use. The criterion should not be even if it is a particular word exist in an chrischona2015.org dictionary or not, yet whether your audience will understand the indigenous or not.
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Further thoughts: chrischona2015.org doesn"t have have a word for the the opposite of sin, due to the fact that sin is a spiritual concept, and also mainstream Christianity doesn"t have a ide that"s the contrary of sin; neither have chrischona2015.org speakers found it crucial (yet? :p) to create a word for the concept. In a non-religious frame for ethics, the course, there is no such thing as sin either; though particular acts might still be referred to as unethical or wrong or by various other terms.
I"m no skilled on Christian theology, but it seems that follow to that framework, one is born in a state of part sin, and although one deserve to commit additional sins (acts against God"s commandments), one cannot instantly reduce the effect of those sins just by performing other good acts. Judaism has actually a ide of mitzvah, one act the carries out a commandment the God, which might be an the contrary of sin in that sense. The ide you might be gaining at, prominent in Indian religious beliefs (Hindu/Buddhist/Jain/Sikh) originates from a different model, in i m sorry there"s something choose a moral bank balance (karma) in i m sorry you deserve to either shed credit through sin (pāpa, acts against some cosmic bespeak of right and also wrong) or get credit/merit through an excellent deeds (puṇya).
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All that is no important, yet if by opposing of sin you"re referring to something like the latter concept as informally taken by your audience—with a slim theological connotation together something that brings merit to the doer—then the term puṇya friend were reasoning of is precisely the ideal term come use. Using a generic phrase like "good deed" might not convey the intended an interpretation unless the paper definition is construed (such as in translations etc., where "good deed" and "meritorious act" are indeed used).